Showing posts with label Archbishop Charles Chaput. Show all posts
Showing posts with label Archbishop Charles Chaput. Show all posts

Monday, March 5, 2018

The Beginning of a New and Better Culture That Respects the Sanctity of Human Life at Every Stage

"The March for Life’s pro-life numbers keep coming and keep growing. 
They also keep getting younger."


By Archbishop Charles Chaput
National Right to Life

Editor’s note. This column ran in January 2016 but it is so powerful periodically I repost it.
The January 22, 1973, Supreme Court Roe v Wade decision is important for two reasons: its flawed reasoning and its destructive effect. In practice, Roe legalized abortion on demand. It has poisoned our public life for 43 years. It has enabled the killing of tens of millions of unborn children, an entire American generation. Abortion “procedures” — a sanitized understatement worthy of George Orwell — have emotionally scarred millions of adult women and men.

Abortion supporters talk a good line about reproductive health care. But there’s very little health care in homicide. There’s simply no way around the living, developing unborn daughter or son — visible on any ultrasound machine — who ends up dead at the end of the abortion industry’s doublespeak.

The reality of abortion is the butchery of Kermit Gosnell’s blood-stained Philadelphia “clinic,” and the callousness and profiteering captured by last year’s Planned Parenthood videos — not the fabric softener alibis of pro-choice public relations memos and news media cheerleaders. Abortion supporters press the importance of reproductive rights. But they systematically violate the most basic right of all: the right to life.

“Right to choose” advocates often claim that most Americans support abortion rights. But polling data are easily misused or misunderstood. Key information is often overlooked or omitted because it doesn’t fit the preferred storyline. 

The most recent Marist Poll, commissioned by the Knights of Columbus and released just this week, found that 44 percent of surveyed Americans describe themselves as pro-life, while 51 percent describe themselves as pro-choice. But the really telling data emerge from beneath those broad labels.

More than 80 percent of Americans, including two-thirds of pro-choice supporters, would restrict abortion to – at most – the first trimester of pregnancy. By a 25 point margin, Americans believe abortion does women more harm than good. 

Sixty percent believe abortion is morally wrong. And 77 percent believe that our laws can protect both a mother and her unborn child. Nearly 70 percent oppose public funding for abortion. More than 60 percent support laws that would ban abortion after 20 weeks of pregnancy, except to save the life of the mother.

In an immediate sense, these facts change nothing. Forty-three years after Roe, the abortion industry has grown fat on public money and pious in its own deceits. Its leaders really don’t care what Americans think because they’ve been ideologues (“culture warriors” to borrow a phrase) from the start, playing the long game of changing people’s attitudes through aggressive court action and sympathetic media.



Friday, January 19, 2018

Catholic Bishop: “Abortion is a Uniquely Intimate Form of Violence With Bitter Public Consequences”



By Archbishop Charles Chaput
Life News


The “March for Life” this January, like every January over the past several decades, reminds the nation that killing an unborn child is never a private matter. Abortion is a uniquely intimate form of violence – but violence with bitter public consequences. Catholics eagerly join the March for Life each year because we believe in the God of life and joy; a God who creates every human being with innate dignity and rights, including above all the right to life.

What we really believe, we conform our lives to. And if we don’t at least try to conform our lives to what we claim to believe, then we’re fooling only ourselves, because God cannot be fooled. When we claim to be “Catholic” but then don’t advance our beliefs about the sanctity of the human person as the basis of law, it means one of two things. We’re either very confused, or we’re very evasive.

All law involves the imposition of somebody’s beliefs about the nature of truth, charity and justice on everyone else. That’s the reason we have marches, debates, elections and Congress–to peacefully turn the struggle of ideas and moral convictions into laws that guide our common life. …

There’s a very old Christian expression that goes like this: “Hope has two beautiful daughters. Their names are anger and courage; anger at the way things are, and courage to see that they do not remain the way they are.”

Are we troubled enough about what’s wrong with the world — the killing of millions of unborn children through abortion; the neglect of the poor, the disabled and the elderly? Do we really have the courage of our convictions to change those things?
The opposite of hope is cynicism, and cynicism also has two daughters. Their names are indifference and cowardice. In renewing ourselves in our faith, what Catholics need to change most urgently is the lack of courage we find in our own personal lives, in our national political life, and sometimes even within the Church herself.

Every year in these weeks between the end of Christmas and the beginning of Lent, I reflect on what the Church means when she talks about the season of “ordinary time.” 


Ordinary time is where we spend most of our lives — raising families, doing our jobs, helping others, making the daily choices that shape the world around us. Ordinary time is the space God gives us to make a difference with our lives. What we do with that ordinary time — in our personal choices and in our public actions — matters eternally.



Sunday, January 29, 2017

Philly Archbishop: Cult of Abortion Is ‘Subtle Genocide Posing as Rights’

"Nowhere was the aggressively secular agenda more evident [in Obama's administration] than in the matter of abortion and 
religious freedom."


By Thomas D. Williams, Ph.D.
Breitbart

"The humanity of the unborn child is obvious on any ultrasound machine,” writes Philadelphia Archbishop Charles Chaput in an invigorating new book.
A redoubtable evangelizer and culture warrior, Chaput lays out a road map for living the Christian faith in a post-Christian world in his new work Strangers in a Strange Land, due for release on February 21.

Though the Archbishop deals with a multitude of topics from the decay of modern democracies to millennials’ dread of commitment, his words on abortion ring with particular force on a day when tens of thousands march on Washington DC in defense of the right to life.

Chaput notes that important strides have been made in the past half century and that today “many American young people are more committedly pro-life than their parents and even their grandparents.”

“This seems ironic, but it shouldn’t surprise,” he observes. “They’ve seen what abortion does. They’ve lived with the fact that they could have been aborted. The humanity of the unborn child is obvious on any ultrasound machine.”
Still, Chaput argues, a fear of living “outside the cone of public approval” leads many to shirk their personal responsibility for changing society. In the case of abortion, “many of us are happy to live with half-truths and ambiguity rather than risk being cut out of the herd. The culture of lies thrives on our own complicity, lack of courage, and self- deception.”

The Archbishop also assails “chronic newsroom prejudice” in the shaping of certain kinds of news, especially in the abortion debate, as evidenced by the wildly imbalanced coverage of the pro-abortion Women’s March on Washington this week as compared with the annual March for Life.

Thus, “Planned Parenthood is assumed good, while critics who secretly film its cynicism, profiteering, and barbarism are assumed bad,” he notes.
Archbishop Chaput's powerful remarks continue

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Saturday, August 13, 2016

Archbishop Chaput: “Separation of Church And State Can Never Mean Christians Should be Silent”


Archbishop Charles Chaput of Philadelphia


By Dave Andrusko
Life News

Anyone who’s read NRL News Today for very long knows I am an enormous admirer of Archbishop Charles Chaput of Philadelphia. Although a Protestant myself, I learn something important about how to understand pro-life issues every time I read his column in the “Catholic Philly.”

With the 2016 presidential election rapidly approaching, I believe one of his columns from 2012 that I’d tucked away– titled “Public witness and Catholic citizenship”–would make for instructive reading.

Let me offer just two nuggets. The first will be the lengthiest:

“Public witness on issues of public concern is natural for Catholics because we have a commitment to the common good and to the dignity of each human person. Those two pillars — the common good and the dignity of every human person — come right out of Scripture. They underpin all of Catholic social thought.
“That includes politics. Politics is where the competing moral visions of a society meet and struggle. And since a large majority of American citizens are religious believers, it makes sense for people and communities of faith to bring their faith into the public square.
“As a result, if we believe that a particular issue is gravely evil and damaging to society, then we have a duty, not just a religious duty but also a democratic duty, to hold accountable the candidates who want to allow that evil. Failing to do so is an abuse of responsibility on our part, because that’s where we exercise our power as citizens most directly — in the voting booth.”
While Archbishop Chaput is writing specifically to Catholics, his admonition applies to members of all faiths. We have a dual duty to vote when we are convinced there is a grave evil, like abortion, that is injuring society: a duty as person of faith and a duty as a citizen in a democracy.

Second, he writes:

“The ‘separation of Church and state’ can never mean that religious believers should be silent about legislative issues, the appointment of judges or public policy.”
A misunderstanding (usually deliberate, but not always) of that widely quoted phrase is used as a weapon to bludgeon people of faith, to intimidate them into remaining silent, perhaps to not even voting.

I hope you are busier than ever as the election approaches. Hard as it is to believe, the election is less than three months away.

Archbishop Chaput’s column can be enjoyed in its entirety here.

LifeNews.com Note: Dave Andrusko is the editor of National Right to Life News and an author and editor of several books on abortion topics. This post originally appeared in at National Right to Life News Today —- an online column on pro-life issues.