by Arland K. Nichols
for Crisis Magazine
Karla and Jacob began dating in 2009 when they were 42 and 32 years old, respectively. After Karla was diagnosed with lymphoma, and “despite neither of them thinking the relationship had long-term prospects,” both agreed to have human embryos created from their gametes. These were frozen for later use because treatment would, unfortunately, destroy Karla’s fertility. Their relationship was short-lived, yet, Karla’s only chance of giving birth to her own genetic children remained the use of the frozen progeny resulting from this relationship.
Jacob objected and the two went to court. This May, the Illinois judge ruled that Karla can transfer the embryos in spite of Jacob’s objection to “becoming a parent.” (He is, of course, already a parent of these embryos—he doesn’t want to bear the responsibilities that would follow a live birth of one of his children). This sad case is emblematic of many of the pitfalls and ethical problems inherent in the practice of freezing embryonic human beings for in vitro fertilization.
Cryopreservation of embryos keeps them alive but development is arrested as they remain frozen in a state of suspended animation. Submerged in liquid nitrogen in a freezer, dubbed a “Concentration Can” by the great geneticist, Jerome LeJeune, cryopreservation exposes these innocents to a host of risks, offenses, and further manipulation. The techniques used to freeze embryos today involve immersion in a solution of cryoprotectant (think anti-freeze) that reduces the likelihood of lethal ice crystals being formed inside the cells. They remain frozen indefinitely, entirely beholden to the whims of parents, the clinic, or government regulation.
continue reading at http://www.crisismagazine.com
Arland K. Nichols is the founding President of the John Paul II Foundation for Life and Family.
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