Same-Sex “Marriage” and the Catholic Psychologist
by Marsh Fightlin
The State of Minnesota recently passed a law abolishing the commonly
accepted definition of marriage as between one man and one woman, and
replaced it with a definition that requires only two adults, including
two adults of the same sex. The law goes into effect August 1.
Consequently, from that date forward, the State will recognize three
types of marriage: male-female, male-male and female-female. All three
will be considered “marriage”, and any effort to distinguish between
them based on the commonly accepted definition (male-female) will be
branded “discrimination”.
I have been doing marriage counseling for almost forty years, more
than twenty five of which were as a licensed psychologist in the State
of Minnesota, where I presently practice. What will be the legal
implications of this sea change definition for my practice?
In saner times, it would have been considered obvious that same-sex
“marriage” is an oxymoron, something akin to the square circle. Treating
such unions as marriages would have been seen as a game of let’s
pretend. Psychologists, considering themselves to be professionals who
do not adjust their practice to the whims of the culture, would maintain
the commonly accepted definition, a definition that is older than the
profession of psychology itself. They would distinguish between “natural
marriage” and the novel legal construct of same-sex “marriage”. They
would refuse to act in therapy sessions as though the latter were the
same as the former. Such a pretense would be incongruent with their true
convictions and hence a distortion of the dynamic of therapy. They
would therefore refuse as a matter of professional ethics to do marital
therapy with same-sex unions.
Marsh Fightlin is a husband, a father, a father-in-law and a
grandfather. These relationships are at the center of his life and he
enjoys them immensely. For the rest, his interests are shaped by his
academic background: He is a licensed psychologist and has a licentiate
in theology. He is a staff psychologist at a mental health clinic and
operates a telephone consult service (www.catholicpsychconsult.com). His
approach to his work is mostly shaped by Thomistic psychology, a dash
of Freud, and a large dose of common sense. His theological interests
are "catholic" and he's especially interested in Scripture study, The
Summa of Aquinas, and the writings of JPII and BXVI. He is also an
incurable film-watcher. With help from Act One of Hollywood, he has
written a screenplay and his dream is to have it produced. He enjoys
good food, particularly Italian and the Jewish deli kind. Two of his
grandchildren are teenage boys. He regularly discusses issues ranging
from deep mysteries of the Faith to the back stories to the latest
super-hero flicks with them. He says he has a lot to learn.
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